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If self-reliance is an im portant first step in the new consciousness, then it will be necessary to develop new institutions within the community or group, responding to its needs and under its direct control. Such groups must nevertheless be given help in organiz­ ing and in forging the tools necessary for their struggle. A second pre-condition for a saner form of society is for intellectuals and professionals alike to desert their present roles, and put not merely their skills but their status directly at the disposal of such organizations and groups of the poor.

This advice was given in a textbook written to show the more backward local authorities and planning students how an expert should go about the task of urban renewal in the 1960s. Yet Wilmott and Young’s study of the effect of urban renewal on communities in the East End of London had been published in 1957, six years previously, and received wide publicity and comment. In addition, local authority welfare departments and government Social Security offices were receiving a steady stream of the recipients of such 'planned’ urban problem-solving, in every town and city where urban renewal was under­ taken.

6 The next day Nixon held his famous press conference at which he discussed the October 15 Vietnam Peace Mora­ torium. “Under no circumstances,” he told the press, would he be affected by the demonstrations. This attitude of condescending “communication,” of “keeping the channels open,” has become the mainstay of the institutions which now rule our society. The growth of what is popularly called "the Movement” is to a large ex­ tent a reaction against the bureaucratic and centralized control of these institutions—a control which, as I will at­ tempt to show, is maintained by so-called “progressive” city-planning techniques.

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